Identity Politics in a Mediatized Religious Environment on Facebook: Yes to Wearing the Cross Whenever and Wherever I Choose
The Norwegian Facebook page Yes to Wearing the Cross Whenever and Wherever I Choose was initially created to protest the prohibition of the cross for nrk news anchors. Yet, many of the discussions and audience interactions transpired into heated religio-political debates with strong elements of anti...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Brill
2017
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| In: |
Journal of religion in Europe
Anno: 2017, Volume: 10, Fascicolo: 4, Pagine: 457-486 |
| (sequenze di) soggetti normati: | B
Norwegen
/ Social media
/ Cristianesimo
/ Croce
/ Religione
/ Dibattito
/ Identità culturale
/ Islamofobia
/ Xenofobia
|
| Notazioni IxTheo: | AD Sociologia delle religioni AG Vita religiosa CB Esistenza cristiana CG Cristianesimo e politica KBE Scandinavia |
| Altre parole chiave: | B
media and religion
media anthropology
mediatized conflict
Islamophobia
Facebook debates
politics
social media
Christianity
xenophobia
|
| Accesso online: |
Accesso probabilmente gratuito Volltext (Verlag) |
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| 520 | |a The Norwegian Facebook page Yes to Wearing the Cross Whenever and Wherever I Choose was initially created to protest the prohibition of the cross for nrk news anchors. Yet, many of the discussions and audience interactions transpired into heated religio-political debates with strong elements of anti-Muslim, xenophobic, anti-secular, and anti-atheist sentiments. This study aims to contribute to a more nuanced understanding of the interplay between media and religion by providing new insights on the variety of ways in which media audiences may ‘add a series of dynamics to conflicts, namely, amplification, framing and performative agency, and co-structuring’ and ‘perform conflict’, as formulated by Hjarvard et al. It is argued that mediatized conflicts with inherent trigger themes, which tug at core religio-political identity issues, also tend to evoke emotional responses, which, in turn, inspire social media users to perform the conflict in ways that multiply the conflict(s). | ||
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