Origen’s Vacillating Stances toward his “Valentinian” Colleague Heracleon

When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this “Valentinian” sectarian. Instead, Origen’s stances are found to vacillate significantly from general...

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Publicado no:Vigiliae Christianae
Autor principal: Berglund, Carl Johan (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Brill 2017
Em: Vigiliae Christianae
Ano: 2017, Volume: 71, Número: 5, Páginas: 541-569
Classificações IxTheo:BF Gnose
HC Novo Testamento
KAB Cristianismo primitivo
Outras palavras-chave:B Gospel of John reception history Valentinian exegesis Patristic exegesis Greek philology Gnosticism
Acesso em linha: Presumably Free Access
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Resumo:When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this “Valentinian” sectarian. Instead, Origen’s stances are found to vacillate significantly from general renunciation and emphatic criticism, via considered disagreement and hypothetical approval, all the way to agreement and praise. The fascinating interplay between the stance taken and the dogmatic and philological matters in view implies that while dogmatic issues at stake are decisive for whether Origen agrees or disagrees with Heracleon, the full range of variance in Origen’s stances is determined by Heracleon’s philological methodology and presentation of evidence. Origen’s responses to Heracleon reveal that he viewed this predecessor not simply as a heterodox teacher, but also as a colleague in interpreting the New Testament using methods from Greco-Roman literary criticism.
ISSN:1570-0720
Obras secundárias:In: Vigiliae Christianae
Persistent identifiers:DOI: 10.1163/15700720-12341318