Pantheism and Saving God
In this paper, I examine Mark Johnstons panentheistic account of the metaphysics of the divine developed in his recent book, Saving God: Religion After Idolatry (2009). On Johnstons account, God is the Highest One and is identified with the outpouring of Being by way of its exemplification in o...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
[2016]
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| In: |
Sophia
Year: 2016, Volume: 55, Issue: 3, Pages: 347-355 |
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism FA Theology NBC Doctrine of God NBD Doctrine of Creation |
| Further subjects: | B
Pantheism
B Mark Johnston B Panentheism B Naturalism |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a In this paper, I examine Mark Johnstons panentheistic account of the metaphysics of the divine developed in his recent book, Saving God: Religion After Idolatry (2009). On Johnstons account, God is the Highest One and is identified with the outpouring of Being by way of its exemplification in ordinary existents for the sake of the self-disclosure of Being (Johnston 2009, 158). Johnston eschews supernaturalism and takes his position to be consistent with what he calls legitimate naturalism which he takes to be some version of ontological naturalism. But, as I will argue in what follows, Johnstons legitimate naturalism is not clearly ontological naturalism. In what follows, given the other general features of his account, I argue that if we assume ontological naturalism, we should prefer a pantheistic conception of God over a panentheistic conception of God such as the one Johnston proffers. I take it that we can preserve everything Johnston wants in his account of divinity if we accept pantheism; but, if we wish to purge our conception of God of any supernaturalism, we should accept pantheism. | ||
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