Cosmopolitanism as a Corrective Virtue
This paper defends an account of cosmopolitanism as a corrective virtue of the sort endorsed by Philippa Foot. In particular, it argues that cosmopolitanism corrects a common and dangerous tendency to form overly strong identifications with political entities such as countries, nations, and cultures...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Science + Business Media B. V
[2016]
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In: |
Ethical theory and moral practice
Year: 2016, Volume: 19, Issue: 4, Pages: 999-1013 |
IxTheo Classification: | NBE Anthropology NCD Political ethics VA Philosophy ZC Politics in general |
Further subjects: | B
Cosmopolitanism
B Virtue B Keller B Waldron B Patriotism B Culture |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a This paper defends an account of cosmopolitanism as a corrective virtue of the sort endorsed by Philippa Foot. In particular, it argues that cosmopolitanism corrects a common and dangerous tendency to form overly strong identifications with political entities such as countries, nations, and cultures. The account helps to unify the current heterogeneous collection of cosmopolitan theories, as is illustrated by a discussion of the cultural cosmopolitanism of Jeremy Waldron, and the political cosmopolitanism of Simon Keller. The account also helps distinguish cosmopolitans from their critics, most of whom share the cosmopolitans commitment to respect for human rights: for example, liberal patriots, liberal nationalists and liberal culturalists. | ||
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