Disgust as Heuristic

Suppose that disgust can provide evidence of moral wrongdoing. What account of disgust might make sense of this? A recent and promising theory is the social contagion view, proposed by Alexandra Plakias. After criticizing both its descriptive and normative claims, I draw two conclusions. First, we s...

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Detalhes bibliográficos
Autor principal: Fischer, Bob 198X- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2016]
Em: Ethical theory and moral practice
Ano: 2016, Volume: 19, Número: 3, Páginas: 679-693
Classificações IxTheo:NCA Ética
VA Filosofia
ZB Sociologia
ZD Psicologia
Outras palavras-chave:B MORAL HEURISTICS
B Disgust
B Leon Kass
B social contagion
B Alexandra Plakias
Acesso em linha: Volltext (Publisher)
Volltext (doi)
Descrição
Resumo:Suppose that disgust can provide evidence of moral wrongdoing. What account of disgust might make sense of this? A recent and promising theory is the social contagion view, proposed by Alexandra Plakias. After criticizing both its descriptive and normative claims, I draw two conclusions. First, we should question the wisdom of drawing so straight a line from biological poisons and pathogens to social counterparts. Second, we don’t need to explain the evidential value of disgust by appealing to what the response tracks. These lessons point toward an alternative: namely, that disgust is a moral heuristic. On the heuristic view, disgust is a trigger for the subconscious use of a particular rule: < If x is disgusting, and we wouldn’t do x, then x is morally wrong. > I show how this view fits with a plausible hypothesis about the social function of disgust, and then apply it to Leon Kass’s famous use of repugnance to criticize cloning.
ISSN:1572-8447
Obras secundárias:Enthalten in: Ethical theory and moral practice
Persistent identifiers:DOI: 10.1007/s10677-015-9673-6