Communicating a Protesting Protestant Heritage
This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article s...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2017]
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| In: |
Dialog
Year: 2017, Volume: 56, Issue: 3, Pages: 279-289 |
| IxTheo Classification: | KAG Church history 1500-1648; Reformation; humanism; Renaissance KAJ Church history 1914-; recent history KBQ North America KDD Protestant Church KDG Free church NCE Business ethics |
| Further subjects: | B
communicatio idiomatum
B William Barber B Martin Luther B Two Kingdoms B William Connolly B Secularism B Capitalism B President Trump |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article suggests that Luther's unique articulation of the communicatio idiomatum might offer a compelling and coherent model for Lutheran ethical-political agency that can provide an alternative torather than reinforcingthe modern isolated subject cum homo economicus often associated with idealized images of Luther's protest before the Diet of Worms. | ||
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