Post-Secularism, Secular Theology, and the Names of the Real
This article disputes the common view of religious and secular as oppositional terms. Our contemporary world is post-secularist, because secularism is a modern ideology that imagines a strict separation of the religious and the political, where religion becomes a purely private affair. This situatio...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
[2015]
|
| In: |
Dialog
Year: 2015, Volume: 54, Issue: 4, Pages: 317-326 |
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy CG Christianity and Politics FA Theology NBC Doctrine of God |
| Further subjects: | B
Jacques Lacan
B secular theology B Gilles Deleuze B Post-secularism B François Laruelle |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1565605454 | ||
| 003 | DE-627 | ||
| 005 | 20190905154556.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 171122s2015 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1111/dial.12204 |2 doi | |
| 035 | |a (DE-627)1565605454 | ||
| 035 | |a (DE-576)49560545X | ||
| 035 | |a (DE-599)BSZ49560545X | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)133337006 |0 (DE-627)543375137 |0 (DE-576)188156542 |4 aut |a Crockett, Clayton |d 1969- | |
| 109 | |a Crockett, Clayton 1969- | ||
| 245 | 1 | 0 | |a Post-Secularism, Secular Theology, and the Names of the Real |c Clayton Crockett |
| 264 | 1 | |c [2015] | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a This article disputes the common view of religious and secular as oppositional terms. Our contemporary world is post-secularist, because secularism is a modern ideology that imagines a strict separation of the religious and the political, where religion becomes a purely private affair. This situation is compromised by the return of religion in political terms. Constructively, following Jacques Lacan, we can say that secular theology concerns the Real; and with François Laruelle, we can think about a non-theology that complements what he calls non-philosophy. Finally, I speculate on three names of the Real: energy, capital, and nomos. | ||
| 601 | |a Theologe | ||
| 650 | 4 | |a François Laruelle | |
| 650 | 4 | |a Gilles Deleuze | |
| 650 | 4 | |a Jacques Lacan | |
| 650 | 4 | |a Post-secularism | |
| 650 | 4 | |a secular theology | |
| 652 | |a AB:AD:CG:FA:NBC | ||
| 773 | 0 | 8 | |i Enthalten in |t Dialog |d Oxford [u.a.] : Wiley-Blackwell, 2000 |g 54(2015), 4, Seite 317-326 |h Online-Ressource |w (DE-627)320639754 |w (DE-600)2024914-7 |w (DE-576)094110913 |x 1540-6385 |7 nnns |
| 773 | 1 | 8 | |g volume:54 |g year:2015 |g number:4 |g pages:317-326 |
| 856 | 4 | 0 | |u http://onlinelibrary.wiley.com/doi/10.1111/dial.12204/abstract |x Verlag |3 Volltext |
| 856 | |u https://doi.org/10.1111/dial.12204 |x doi |3 Volltext | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 2987933045 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1565605454 | ||
| LOK | |0 005 20190905154556 | ||
| LOK | |0 008 171122||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| LOK | |0 936ln |0 1442044020 |a FA | ||
| LOK | |0 936ln |0 1442042990 |a AB | ||
| LOK | |0 936ln |0 1442043016 |a AD | ||
| LOK | |0 936ln |0 1442043911 |a CG | ||
| LOK | |0 936ln |0 1442051507 |a NBC | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| SUB | |a REL | ||