The continuity of indigenous rituals in African ecclesiology: A Kenyan experience from a historical perspective
The article sets out to unveil the problem: Is there any effective continuity of indigenous rituals in African ecclesiology? In other words, has the faith of the church in African Christianity given room to some African rituals that are visible in the contemporary theo-doctrinal discourses? The arti...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Stellenbosch University
[2017]
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In: |
Stellenbosch theological journal
Year: 2017, Volume: 3, Issue: 1, Pages: 115-137 |
IxTheo Classification: | BS Traditional African religions CC Christianity and Non-Christian religion; Inter-religious relations KBN Sub-Saharan Africa NBN Ecclesiology |
Further subjects: | B
Ecclesiology
B Samuel Kibicho B African Religion B Indigenous rituals B Kenya |
Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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520 | |a The article sets out to unveil the problem: Is there any effective continuity of indigenous rituals in African ecclesiology? In other words, has the faith of the church in African Christianity given room to some African rituals that are visible in the contemporary theo-doctrinal discourses? The article is theoretically informed by Samuel Kibicho’s (1932-2011) supposition on ‘radical continuity’ in African religion into and through the Christian message. For him thus, this ‘radical continuity’ should be the starting point for African theology and African Christianity for that matter. In his view, African ecclesiology requires a ‘radical reinterpretation’ of the Christian concept of revelation, salvation, evangelization, Christ and religious rituals. While Kibicho approached African indigenous rituals from a theo-philosophical perspective, this article approaches the subject from an oral historical perspective. In its methodology, the article relies heavily on oral sources, interviews, and participant observation. | ||
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