Espousing Apostasy and Feminism?: Older and Younger British Female Apostates Compared
It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2015]
|
| In: |
Secularism and Nonreligion
Year: 2015, Volume: 4, Pages: 1-12 |
| Standardized Subjects / Keyword chains: | B
Great Britain
/ Woman
/ Apostasy
/ Feminism
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy |
| Further subjects: | B
Women
B young atheists B Feminism B Apostasy B religious ‘nones’ |
| Online Access: |
Volltext (doi) Volltext (kostenfrei) |
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| 520 | |a It has been acknowledged that white western men are more likely to leave their former religion behind (Altemeyer and Hunsberger, 1997, Zuckerman, 2012), or declare themselves of no religion (Brown and Lynch, 2012, Baker and Smith, 2009), than women (Beit-Hallahmi, 2007). But it has not been unknown for women, even in the past, both of the older and younger generations to do the same (Budd 1977; Schwarz 2010). This article, based on two small scale studies in the United Kingdom, considers a group of older and a group of younger women ‘apostates’, to determine what leads them to do this and examines whether developing a feminist orientation plays a role. Religious women in second wave feminism were often ignored, having been considered to have chosen patriarchy over feminism while there is some evidence that women with feminist attitudes are less likely to be religious (Redfern and Aune, 2013, 154, Furseth, 2010, 210).Data were subjected to inductive thematic analysis to determine overarching themes, while the three-fold typology of apostasy developed by Zuckerman (2012) allowed the authors to examine similarities and differences between older and younger women who choose to leave religion behind. They conclude reasons for apostasy are various, certainly not solely attributable to developing a feminist orientation. | ||
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| STB | 0 | 0 | |a Apostasie,Femme,Femme,Femmes,Femmes,Féminisme,Théorie féministe |
| STC | 0 | 0 | |a Apostasía,Feminismo,Mujer,Mujer,Mujeres |
| STD | 0 | 0 | |a Apostasia,Donna,Donna,Femminismo |
| STE | 0 | 0 | |a 叛教,叛道,女人,女人,女残疾人土,妇女,女子,妇女,女子,女性主义,女权运动,女权主义 |
| STF | 0 | 0 | |a 叛教,叛道,女人,女人,女殘疾人土,婦女,女子,婦女,女子,女性主義,女權運動,女權主義 |
| STG | 0 | 0 | |a Apostasia,Feminismo,Mulher,Mulher |
| STH | 0 | 0 | |a Вероотступничество,Женщина (мотив),Женщина,Феминизм |
| STI | 0 | 0 | |a Αποστασία,Γυναίκα (μοτίβο),Γυναίκα,Φεμινισμός |
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