Soul Death and the Legacy of Total War

Following the lead of Hannah Arendt and others, I want to argue that the imperial mystique seen in the British Empire found its way into Germany’s expansionist ambitions. I am concerned with the emotional costs of oppression, or what I call soul death. I focus on three key writers of the 20th centur...

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Bibliographic Details
Main Author: Lohrey, David T. (Author)
Format: Electronic Article
Language:English
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Published: Sciendo, De Gruyter 2017
In: Perichoresis
Year: 2017, Volume: 15, Issue: 2, Pages: 59-81
IxTheo Classification:NBE Anthropology
NCD Political ethics
VA Philosophy
ZD Psychology
Further subjects:B Holocaust imperialism trauma war soul
Online Access: Presumably Free Access
Volltext (Verlag)

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520 |a Following the lead of Hannah Arendt and others, I want to argue that the imperial mystique seen in the British Empire found its way into Germany’s expansionist ambitions. I am concerned with the emotional costs of oppression, or what I call soul death. I focus on three key writers of the 20th century: Doris Lessing, Nadine Gordimer, and J. M. Coetzee, placing their writings in the context of war trauma and the barbarities associated with 20th century totalitarianism. My argument seeks to elucidate the relationship between postcoloniality and the wars that shaped that century. These narratives of distress will be juxtaposed with novels by Imre Kertész and Arnošt Lustig whose writings of the Holocaust and the war atmosphere on the Eastern Front illuminate scenes of trauma and personal anguish. Here my study draws on the work of recent psychologists whose term soul murder is made much of. These writers’ works can be more fully understood to reveal patterns of personal destruction that are part of living under imperialism. They bring to the forefront behaviours that expose the debasement and hardening witnessed in the early decades of the century. 
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