Location of Domestic Rituals in the Roman Empire: An Interprovincial Comparison
Concerning the location of domestic cults a homogenous practice within the entire Roman empire is generally assumed. When the placement of domestic shrines and other cultic installations is discussed, it is usually in terms of conceptual differentiations like private or public spaces (atrium, perist...
Autore principale: | |
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Tipo di documento: | Elettronico Articolo |
Lingua: | Inglese |
Verificare la disponibilità: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Pubblicazione: |
De Gruyter
2017
|
In: |
Archiv für Religionsgeschichte
Anno: 2017, Volume: 18/19, Fascicolo: 1, Pagine: 25-36 |
(sequenze di) soggetti normati: | B
Römisches Reich
/ Religione
/ Religione popolare
/ Rito
|
Notazioni IxTheo: | AF Geografia delle religioni AG Vita religiosa BE Religioni greco-romane |
Accesso online: |
Volltext (Verlag) |
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520 | |a Concerning the location of domestic cults a homogenous practice within the entire Roman empire is generally assumed. When the placement of domestic shrines and other cultic installations is discussed, it is usually in terms of conceptual differentiations like private or public spaces (atrium, peristyle vs. kitchen, cubicula). In so far, however, the problem arises, that ‘privateness’ as a modern concept is difficult to grasp in Roman houses. In contrast to that problem-laden approach the paper focuses on the physical setting of domestic shrines within the house. Based on methods of architectural sociology the location of these cultic installations, their accessibility and their integration into the domestic structure are analysed and measured. These quantifiable parameters enable interprovincial comparisons: Using the best-known structures in the Vesuvius area as a starting point and comparative basis the location and shape in different regions of the Roman Empire are examined with the result that the setting and design of domestic shrines and the ritual activities taking place there are characterized by the use of Italic models, the transmission of local traditions or even the development of new forms. | ||
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