Asimilación de la doctrina agustiniana de la imago trinitatis en la concepción antropológica de Nicolás de Cusa
En el presente artículo mostraremos que la doctrina agustiniana de la imago Trinitatis en el interior de la mens humana (memoria-intellectus-voluntas) es asimilada en la concepción antropológica cusana. En particular, se retomarán dos aspectos de la doctrina agustiniana: 1- la mens humana como imago...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Biblioteca Agustiniana de Buenos Aires
[2015]
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| In: |
Etiam
Year: 2015, Volume: 9, Issue: 10, Pages: 85-109 |
| IxTheo Classification: | KAB Church history 30-500; early Christianity KAF Church history 1300-1500; late Middle Ages KDB Roman Catholic Church NBE Anthropology |
| Further subjects: | B
Image
Trinity
Self-knowledge
Cusan thought
B Imagen Trinidad Autoconocimiento Pensamiento Cusano |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a En el presente artículo mostraremos que la doctrina agustiniana de la imago Trinitatis en el interior de la mens humana (memoria-intellectus-voluntas) es asimilada en la concepción antropológica cusana. En particular, se retomarán dos aspectos de la doctrina agustiniana: 1- la mens humana como imago Dei en tanto capax Dei, dotada de libre albedrío, y debido a su operar unitrino; 2- el autoconocimiento de la mente humana como camino de aproximación y asimilación al principio. No obstante, se advertirá al mismo tiempo el aporte original del pensamiento cusano a la tradición en este punto: que nuestra mente es no sólo imagen, sino viva imago del principio de todo ser y conocer, gracias a su conocer creador, unificador, y de alcance universal. | ||
| 520 | |a This essay intends to show how the Augustinian Doctrine of imago Trinitatis that takes place inside the mens humana (memoria-intellectus-voluntas) is assimilated by a Cusan anthropological conception. I will take into account two aspects of the Augustinian Doctrine in particular: 1-mens humana as imago Dei, that is, capax Dei, provided with free will due to its one-in-three modus operandi; 2-self-knowledge of the human mind as a way to approximate and assimilate the beginning. Nevertheless, I will highlight at the same time the original contribution of Cusan thought to the tradition, that is, our mind is not only an image but a viva imago of the beginning of all being and knowledge, thanks to its creating, unifying and universal-reaching wisdom. | ||
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