A Blessing in the Phoenician Karatepe Inscription?
The inscription from Karatepe ( KAI 26) is a bilingual artefact in Luwian and Phoenician. Since both texts are written in a fluent and idiomatic manner, they must be interpreted independently. A comparison between them can be undertaken only after an independent reading. This way of approaching the...
| Published in: | Journal of Semitic studies |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Oxford University Press
[2015]
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| In: |
Journal of Semitic studies
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| IxTheo Classification: | BC Ancient Orient; religion HH Archaeology KBL Near East and North Africa |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (doi) |
| Parallel Edition: | Non-electronic
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| 100 | 1 | |e VerfasserIn |0 (DE-588)1045505218 |0 (DE-627)774545178 |0 (DE-576)398914451 |4 aut |a Baranowski, Krzysztof J. |d 1978- | |
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| 520 | |a The inscription from Karatepe ( KAI 26) is a bilingual artefact in Luwian and Phoenician. Since both texts are written in a fluent and idiomatic manner, they must be interpreted independently. A comparison between them can be undertaken only after an independent reading. This way of approaching the texts calls into question the volitive interpretation of the so-called blessing in III:2-III:11 in the Phoenician version on the basis of the volitive meaning of the parallel Luwian section. Indeed, the presence of a blessing is unlikely in a royal Phoenician inscription because of its literary genre. Moreover, it is improbable that wbrk in II:2 begins a blessing since all other Phoenician inscriptions use the yiqtolybrk to introduce one. Lines III :2-11, rather than being a request for blessing, are a description of blessing and prosperity accorded to the city by Baal and the gods. | ||
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