A New Testament Text on a Syriac Incantation Bowl: Eph. 6:10-17 on IBC 3
This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby challenging the commonly held opinion that there are no direct uses of the New Testament among the Syriac bowls. We then situate the use of this biblical passage on ibc 3 within the context of biblical ci...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
|
| In: |
Vigiliae Christianae
Year: 2017, Volume: 71, Issue: 4, Pages: 417-432 |
| IxTheo Classification: | CB Christian life; spirituality HC New Testament KAB Church history 30-500; early Christianity KAD Church history 500-900; early Middle Ages KBL Near East and North Africa |
| Further subjects: | B
Magic
Syriac
incantation bowls
Bible
New Testament
Ephesians
Biblical reception
late antiquity
|
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 245 | 1 | 2 | |a A New Testament Text on a Syriac Incantation Bowl |b Eph. 6:10-17 on IBC 3 |
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| 520 | |a This article demonstrates the use of Eph. 6:10-17 on a Syriac incantation bowl (ibc 3), thereby challenging the commonly held opinion that there are no direct uses of the New Testament among the Syriac bowls. We then situate the use of this biblical passage on ibc 3 within the context of biblical citation and reference in Mediterranean magic more generally. Finally, we briefly reflect on the significance of the usage of the Bible on ibc 3 for the study of Syriac incantation bowls and for the value of categories of religious identification, such as “Christian,” “Jewish,” and “Pagan,” as it pertains to the study of late antique apotropaia. | ||
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