The Advent and Schisms of Sufi Orders in Mozambique, 1896-1964
Sufi identity and rituals became widespread among local Muslims during the colonial era due to the expansion of the Shadhuliyya and the Qadiriyya orders. But the history of Sufism in Mozambique has been little explored. Portuguese colonial officials began paying closer attention to Islam in general...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
[2015]
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| In: |
Islam and Christian-Muslim relations
Year: 2015, Volume: 26, Issue: 4, Pages: 483-501 |
| IxTheo Classification: | AD Sociology of religion; religious policy AG Religious life; material religion BJ Islam KBN Sub-Saharan Africa TK Recent history |
| Further subjects: | B
Islamism
B Sufi Orders B Mozambique B Islam B Colonialism B Swahili |
| Online Access: |
Volltext (Verlag) |
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| 245 | 1 | 4 | |a The Advent and Schisms of Sufi Orders in Mozambique, 1896-1964 |c Liazzat J. K. Bonate |
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| 520 | |a Sufi identity and rituals became widespread among local Muslims during the colonial era due to the expansion of the Shadhuliyya and the Qadiriyya orders. But the history of Sufism in Mozambique has been little explored. Portuguese colonial officials began paying closer attention to Islam in general and Sufism in particular only toward the end of the colonial period, especially in the late 1960s. This sudden interest was prompted by the independence war that took place mostly in northern Mozambique, where significant numbers of Muslims lived. The colonial Secret Service was mandated to find out how and why Muslims were involved in the independence struggle and in which ways they could be subverted. Otherwise there has been very limited research on Sufism, especially since Mozambique achieved independence. This article examines the historical context into which the orders arrived, and what prompted their significant expansion, as well as the reasons why they subsequently split up into eight autonomous branches. It is based on archival research in Mozambique and Portugal and fieldwork conducted at Mozambique Island, and in Angoche, Nampula, Pemba and Maputo cities. | ||
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