Judaism’s Christianity

In Book iii of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God...

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Dettagli Bibliografici
Autore principale: Aidler, Alexandra (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: 2017
In: The journal of Jewish thought & philosophy
Anno: 2017, Volume: 25, Fascicolo: 2, Pagine: 232-255
Altre parole chiave:B Christianity Hermann Cohen Judaism Franz Rosenzweig
Accesso online: Volltext (Publisher)
Descrizione
Riepilogo:In Book iii of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God in the world. Christianity, however, defers salvation. While Judaism is with God in the world, Christianity retreats from God and the world. Christianity therefore has no “immediacy.” How can both Judaism and Christianity then live in immediacy with God in the world? Seeking to overcome Rosenzweig’s dichotomy, I endeavor to think an immediate relationship with God in the world by turning to one of Rosenzweig’s “biggest names”: Hermann Cohen. Following Cohen, I take it that Judeo-Christian continuity begins before both religions. I wish to explore the passage from the origin to the prophetic that constitutes the idea of a “pure monotheism” in Cohen’s philosophy.
Descrizione fisica:Online-Ressource
ISSN:1477-285X
Comprende:In: The journal of Jewish thought & philosophy
Persistent identifiers:DOI: 10.1163/1477285X-12341286