Augustine and Hermes Trismegistus: An Inquiry into the Spirituality of Augustine’s ‘Hidden Years’

This paper draws attention to the possible role of Hermetic writings in the spiritual development of Augustine (354-430). It first places his knowledge of Hermetica within the context of both ‘orthodox’ African Christianity (Tertullian, Cyprian, Arnobius, Lactantius) and contemporary Manichaeism. It...

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Détails bibliographiques
Auteur principal: Oort, Johannes van 1949- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: [2016]
Dans: Journal of early Christian history
Année: 2016, Volume: 6, Numéro: 2, Pages: 55-76
Classifications IxTheo:BS Religions traditionnelles africaines
CC Christianisme et religions non-chrétiennes; relations interreligieuses
KAB Christianisme primitif
KDH Sectes d’origine chrétienne
Sujets non-standardisés:B Augustine
B City of God
B The Beautiful and the Harmonious
B Hermetica
B Manichaeism
B Against Faustus
B Arnobius
B Cyprian
B African Christianity (Tertullian
B Confessions
B African Paganism
B Lactantius)
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Résumé:This paper draws attention to the possible role of Hermetic writings in the spiritual development of Augustine (354-430). It first places his knowledge of Hermetica within the context of both ‘orthodox’ African Christianity (Tertullian, Cyprian, Arnobius, Lactantius) and contemporary Manichaeism. It then focuses on his dealing with Hermetic writings, ideas and expressions in writings such as the Confessions, the (now lost) The Beautiful and the Harmonious, and Against Faustus. In Augustine’s later writing the City of God, one finds a twofold appreciation of Hermes, which had a particular influence in subsequent centuries.
ISSN:2471-4054
Contient:Enthalten in: Journal of early Christian history
Persistent identifiers:DOI: 10.1080/2222582X.2016.1218998