Ecclesiology, Piety, and Presbyterian and Independent Polemics During the Early Years of the English Revolution
Religious controversy swept across England during the revolutionary decades of the 1640s and 1650s. Historians have studied the attendant ecclesiological debates meticulously. The piety as practiced by the puritans has also been carefully examined. Yet generally, these two subjects of ecclesiology a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
[2015]
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In: |
Church history
Year: 2015, Volume: 84, Issue: 2, Pages: 345-368 |
Standardized Subjects / Keyword chains: | B
Presbyterians
/ Congregationalism
/ Polemics
/ Ecclesiology
/ Piety
/ History 1640-1660
|
IxTheo Classification: | CB Christian life; spirituality KAH Church history 1648-1913; modern history KBF British Isles KDE Anglican Church NBN Ecclesiology |
Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a Religious controversy swept across England during the revolutionary decades of the 1640s and 1650s. Historians have studied the attendant ecclesiological debates meticulously. The piety as practiced by the puritans has also been carefully examined. Yet generally, these two subjects of ecclesiology and piety have been kept as separate compartments of analysis. The plethora of tracts that rolled off the press during the initial years of the 1640s, nevertheless, shows that many contemporary polemicists were keen to tie the two themes together. The Presbyterian and Independent polemicists were no exception. As this article seeks to demonstrate, a common feature of their publications was the belief that their preferred ecclesiastical polity best served the purpose of promoting individual piety and creating a godly society. Thus the Presbyterian and Independent conflict waged not only over issues of ecclesiology proper such as categories of church offices and of governing councils or composition of church membership to which historians have directed their attention hitherto, but also over questions of how ecclesiology affected piety. Such conflict was a reflection of the commitment of Presbyterians and Independents to their respective vision of reformation for the country. More broadly, this article shows a facet of religious controversy that ultimately led to the disintegration of the godly community and weakened the base of support for the Commonwealth and the Protectorate. | ||
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