Vodún, Spiritual Insecurity, and Religious Importation in Benin

The Republic of Benin (formerly Dahomey) is known as the African source of New World Vodou and Voodoo, but the country’s religious landscape is best characterized by religious importation. Since precolonial times Beninois Vodún has exhibited ongoing amalgamation of deities introduced from neighborin...

Descrizione completa

Salvato in:  
Dettagli Bibliografici
Pubblicato in:Journal of religion in Africa
Autore principale: Falen, Douglas J. (Autore)
Tipo di documento: Elettronico Articolo
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Journals Online & Print:
Caricamento...
Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: Brill 2016
In: Journal of religion in Africa
Anno: 2016, Volume: 46, Fascicolo: 4, Pagine: 453-483
(sequenze di) soggetti normati:B Benin / Voodoo / Credenza nelle streghe / Sincretismo
Notazioni IxTheo:AD Sociologia delle religioni
AX Relazioni interreligiose
BS Religioni africane
KBN Africa subsahariana
Altre parole chiave:B Benin religion Voodoo Vodún witchcraft globalization syncretism
Accesso online: Volltext (Verlag)
Descrizione
Riepilogo:The Republic of Benin (formerly Dahomey) is known as the African source of New World Vodou and Voodoo, but the country’s religious landscape is best characterized by religious importation. Since precolonial times Beninois Vodún has exhibited ongoing amalgamation of deities introduced from neighboring peoples. This essay outlines historical Vodún imports along with more-recent spiritual influences from abroad. I argue that while Beninois people have always been accepting of foreign religions, today this process is largely motivated by the dangers and promises of witchcraft. The current constellation of spiritual traditions embodies a dynamic moment of religious transformation that prompts people to collect even more distant spiritual remedies to seemingly old problems. In this analysis we see that what scholars call syncretism is not necessarily an ideological or hegemonic process, but a product of Beninois people’s pragmatic response to life’s troubles, inequalities, and opportunities.
ISSN:1570-0666
Comprende:In: Journal of religion in Africa
Persistent identifiers:DOI: 10.1163/15700666-12341195