The tripartite structure in Sugyot from Tractate Eruvin of the Babylonian Talmud
This article describes the tripartite structure, a formative style used in the redaction of some sugyot in Tractate Eruvin. The attitude to the tripartite structure is portrayed here as reflected by commentators and researchers who mentioned this pattern, whether directly or indirectly. The purpose...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CEEOL
[2017]
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| In: |
Journal for the study of religions and ideologies
Year: 2017, Volume: 16, Issue: 47, Pages: 3-18 |
| Standardized Subjects / Keyword chains: | B
Talmûd bavlî
/ Mishnah. Eruvin
/ Commentary
/ Structure of
|
| IxTheo Classification: | BH Judaism HD Early Judaism |
| Further subjects: | B
Halakhic
B sugya B Tripartite B patterns B Eruvin B structures B Style B Babylonian B Talmud B Forme |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a This article describes the tripartite structure, a formative style used in the redaction of some sugyot in Tractate Eruvin. The attitude to the tripartite structure is portrayed here as reflected by commentators and researchers who mentioned this pattern, whether directly or indirectly. The purpose of the article is to present several select examples of the tripartite structure in some sugyot in Tractate Eruvin. This will have the significant effect of illuminating different literary forms worthy of exploration, such as the tripartite structure here, as well as in other Talmudic sugyot whose focus is mainly halakhic. Sometimes the form utilized has a considerable effect on redaction of the contents, for example for understanding the sugya or solving various difficulties that it contains. These patterns are also evident in other additional sugyot and they constitute an important research foundation for examining their application in additional sugyot in the different tractates. | ||
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