Religious pluralism: a Habermasian questioning and a Levinasian addressing
The task of this paper is to clarify the notion of pluralism and religious pluralism against the background of disputations on the globalized challenges of religious pluralism, for example the incompatibility between different conceptions of religious pluralism, especially from the lens of a possibl...
| Main Author: | |
|---|---|
| Contributors: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
CEEOL
[2017]
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| In: |
Journal for the study of religions and ideologies
Year: 2017, Volume: 16, Issue: 46, Pages: 49-62 |
| Standardized Subjects / Keyword chains: | B
Habermas, Jürgen 1929-
/ Lévinas, Emmanuel 1906-1995
/ Religious pluralism
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AX Inter-religious relations VA Philosophy |
| Further subjects: | B
Jürgen Habermas
B Emmanuel Levinas B face-to-face encounter B Love B Peace B the proviso translation B Religious Pluralism |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The task of this paper is to clarify the notion of pluralism and religious pluralism against the background of disputations on the globalized challenges of religious pluralism, for example the incompatibility between different conceptions of religious pluralism, especially from the lens of a possible conversation on religious pluralism between Jürgen Habermas and Emmanuel Levinas. With a detailed reading into the development of the conceptualization of religious pluralism in each author, addressing the questions such as what is genuine pluralism and on what ground the conflicts within religious pluralism can be re-accounted, we make our passage from challenging the total reliance on political unification by the effort of Habermas, towards adopting a Levinasian alternative path that prioritizes ethical relation over individual ways of plurality in the realization of each one’s good life. Even though it can be acknowledged that Habermas raised the right question against the relativism way of seeing pluralism, it is by Levinas, the ontological ground of pluralism and the universal dimension of the plural are thought not only through justice and politics but more importantly, through a way of responding to the non-familiar tradition with love, where human religion has a single dimension that is the transcendental notion of charity and love. | ||
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| 650 | 4 | |a Jürgen Habermas | |
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| 650 | 4 | |a Peace | |
| 650 | 4 | |a Religious Pluralism | |
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