Key Themes in Mekkes’s Post-Critical Thought
This article examines J.P.A. Mekkes’s post-critical thought with respect to three areas. First, I examine the correlation between faith and hearing, and the corresponding notion of the normativity of revelation, in Mekkes’s religious epistemology. I develop Mekkes’s epistemology in light of an appea...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2017
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| Dans: |
Philosophia reformata
Année: 2017, Volume: 82, Numéro: 1, Pages: 43-73 |
| Classifications IxTheo: | CB Spiritualité chrétienne KAJ Époque contemporaine KDD Église protestante NBB Révélation NBE Anthropologie VA Philosophie VB Herméneutique; philosophie |
| Sujets non-standardisés: | B
Religious Epistemology
justification and truth
fides quaerens intellectum
creation revelation
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| Accès en ligne: |
Volltext (Maison d'édition) |
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| 520 | |a This article examines J.P.A. Mekkes’s post-critical thought with respect to three areas. First, I examine the correlation between faith and hearing, and the corresponding notion of the normativity of revelation, in Mekkes’s religious epistemology. I develop Mekkes’s epistemology in light of an appeal to testimony as the epistemic basis of faith. Second, I examine his claim that there is an irresolvable conflict between the historically situated knower and his claim to make universally valid truth claims. In this context, I raise the question regarding the distinction between epistemic justification and truth, and problems that arise from Mekkes’s failure to draw that distinction. Third, I examine Mekkes’s fundamental theology regarding the meaning of creation revelation, as well as his reluctance to speak of states of affairs, structures of creation, creational law, and the like. I argue that his reluctance stems from not only the philosophical problems I raise regarding his views on justification and truth, but also Mekkes’s emphasis on a Christocentric and eschatological perspective of creation revelation. | ||
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