Nankani Women’s Spirituality and Ecology

Nankani women are not only thought to believe they are spiritual beings; they are also made to understand that they are structurally interwoven with their ecosystem. From the mythical and proverbial saying, ‘he who wilfully kills a woman has invoked upon himself a curse that he can never fully recti...

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Detalles Bibliográficos
Autor principal: Amenga-Etego, Rose Mary (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2016
En: Worldviews
Año: 2016, Volumen: 20, Número: 1, Páginas: 15-29
(Cadenas de) Palabra clave estándar:B Frafra / Relación / Ser supernatural / Espiritualidad / Imagen del mundo
Clasificaciones IxTheo:AB Filosofía de la religión
AG Vida religiosa
BB Religiones indígenas (de grupos étnicos)
KBN África subsahariana
NBC Dios
NBD Creación
NBE Antropología
NCB Ética individual
Otras palabras clave:B Nankani African religions indigenous spirituality community ecology
Acceso en línea: Volltext (Publisher)
Descripción
Sumario:Nankani women are not only thought to believe they are spiritual beings; they are also made to understand that they are structurally interwoven with their ecosystem. From the mythical and proverbial saying, ‘he who wilfully kills a woman has invoked upon himself a curse that he can never fully rectify,’ to the religio-cultural symbolic representations of the woman as a calabash (vegetation) and/or and earthen pot (sand/clay), Nankani women are socialized to accept and recognise their integral place and role in their society’s life and wellbeing. Thus strategically entangled with the family, clan and the community’s beliefs and practices; the women believe they are purposefully situated to play their multi-tasking roles just as a pregnant woman nurtures and sustains the life within her. This paper provides some insights into Nankani women’s spirituality and ecology.
Descripción Física:Online-Ressource
ISSN:1568-5357
Obras secundarias:In: Worldviews
Persistent identifiers:DOI: 10.1163/15685357-02001003