Mind the (Unbridgeable) Gaps

In this paper, I explore two of the most pernicious kinds of scientific distortions and misconceptions pertinent to the study of religion (i.e., pseudoscientific trends focused on allegedly paranormal/supernatural phenomena and discontinuity between human and non-human cognition), arguing that: a) t...

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Detalhes bibliográficos
Publicado no:Method & theory in the study of religion
Autor principal: Ambasciano, Leonardo (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Brill 2016
Em: Method & theory in the study of religion
Ano: 2016, Volume: 28, Número: 2, Páginas: 141-225
Outras palavras-chave:B Anthropocentrism cognitive science of religion evolution history of religions paranormal pseudoscience
Acesso em linha: Volltext (Verlag)
Descrição
Resumo:In this paper, I explore two of the most pernicious kinds of scientific distortions and misconceptions pertinent to the study of religion (i.e., pseudoscientific trends focused on allegedly paranormal/supernatural phenomena and discontinuity between human and non-human cognition), arguing that: a) the adherence to the prestigious reputation of Eliadean academic frameworks may still cause grave distortions in the comprehension of relevant scientific fields; b) a reliance on cognition alone does not guarantee ipso facto a more epistemically warranted study of religion; c) an evolutionary and cognitively continuist approach to the study of religion is, instead, the most promising and fundamental scholarly tool to bridge the gap between the humanities and the natural sciences, even though it remains a long-term goal; d) the obsolete language of “aboriginal cultures” as open-air museums for our past is rooted in the aforementioned misconceptions and, though basically flawed, is still very much alive.
ISSN:1570-0682
Obras secundárias:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341372