Summits Where Souls Gather

Rituals have played a vital role in the wake of the earthquake, tsunami, and nuclear disasters that struck northeastern Japan on 11 March 2011 (subsequently referred to as “3.11”). Rituals have enabled survivors to differentiate social order from the immediate chaos of disaster, to mourn, to overcom...

Полное описание

Сохранить в:  
Библиографические подробности
Опубликовано в: :Journal of Religion in Japan
Главный автор: Dahl, Shayne A.P. (Автор)
Формат: Электронный ресурс Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Journals Online & Print:
Загрузка...
Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: Brill 2017
В: Journal of Religion in Japan
Нормированные ключевые слова (последовательности):B Tohoku (Регион) / Катастрофа (мотив) / Dewa Sanzan / Паломничество (мотив) / Память о (мотив) / Ритуал (мотив) / История (мотив) 2011-2016
Индексация IxTheo:AF География религии
AG Религиозная жизнь
BL Буддизм
BN Синтоизм
KBM Азия
KCD Агиография
NBK Сотериология
TK Новейшее время
Другие ключевые слова:B Disaster religion ritual mountain pilgrimage Сюгэндо
Online-ссылка: Volltext (Verlag)
Описание
Итог:Rituals have played a vital role in the wake of the earthquake, tsunami, and nuclear disasters that struck northeastern Japan on 11 March 2011 (subsequently referred to as “3.11”). Rituals have enabled survivors to differentiate social order from the immediate chaos of disaster, to mourn, to overcome grief, and to exorcise the spirits of the disaster dead. Yet, much remains to be learned about the transformative potential of ritual after 3.11. The significance of pilgrimage, for instance, which is a prominent aspect of religious practice in Japan, has received minimal attention. In this article, I draw on ethnographic fieldwork carried out in Dewa Sanzan, a sacred mountain range in Yamagata Prefecture, to discuss mountain pilgrimage for post-disaster memorialization. I argue that the event of 3.11 expanded the ontological meaning of the summit of Gassan 月山 (Mount Moon), thought to be an axis between the world of the living and that of the ancestral dead. Pilgrimage to the peak of Gassan has become a path of remembrance and overcoming, a formula for posthumous care, and an act of hope in post-disaster Japan.
ISSN:2211-8349
Второстепенные работы:In: Journal of Religion in Japan
Persistent identifiers:DOI: 10.1163/22118349-00601006