Reexamining Secularism
It is widely recognized that the secular Indian state unlike its Western counterpart does not follow the strict separation of religion and state, opting to intervene in the domain of religion by treating religions equally. This article examines how the concept of equal treatment of religions is appl...
| Publié dans: | Journal of law, religion and state |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Brill
2017
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| Dans: |
Journal of law, religion and state
Année: 2017, Volume: 5, Numéro: 2, Pages: 117-147 |
| Sujets non-standardisés: | B
Secularism
wakf
Ayodhya
Hindu endowment
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| Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
| Résumé: | It is widely recognized that the secular Indian state unlike its Western counterpart does not follow the strict separation of religion and state, opting to intervene in the domain of religion by treating religions equally. This article examines how the concept of equal treatment of religions is applied in the legal domain by an intellectual history of the Ayodhya litigation and argues that the courts cannot treat religions equally due to the incompatible nature of the claims made by the parties i.e. the history of religion claim of the Hindus vis-a-vis the property rights claim of the Muslims. Departing significantly from the current consensus about the litigation being characterized by defective legal interpretation and political influences, it further argues that the real legal challenge in resolving this dispute is addressing the theological frameworks within modern property law which are dependent on a set of normative inferences embedded in colonial discourse. |
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| ISSN: | 2212-4810 |
| Contient: | In: Journal of law, religion and state
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| Persistent identifiers: | DOI: 10.1163/22124810-00502002 |