The Concept of Jihad in Islamic Texts: An Analytical Study of Violence between Mainstream Scholars and Extremists
This paper seeks to analyze both the Islamic texts dealing with jihad and the relationship between them and its practice. The desire to promote peace and harmony is based on general Islamic religious purposes, or Maqāṣid al-šarīʿa, of the two interpretations of the extremists and mainstream scholars...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2017
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| In: |
Al-Bayān
Year: 2017, Volume: 15, Issue: 1, Pages: 48-72 |
| Further subjects: | B
Jihad
extremist
violence
misconception
mainstream
peace
|
| Online Access: |
Volltext (Verlag) |
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| 520 | |a This paper seeks to analyze both the Islamic texts dealing with jihad and the relationship between them and its practice. The desire to promote peace and harmony is based on general Islamic religious purposes, or Maqāṣid al-šarīʿa, of the two interpretations of the extremists and mainstream scholars. Bearing in mind that these texts are believed to be divinely-inspired, the interpretations are, however, human. The said texts have been the subject of two broad interpretational approaches: the orthodox interpretation that is widely accepted by the mainstream and supported by Islamic principles in general, and the interpretations of certain minorities that are rejected by the mainstream. This paper seeks to examine the qualitative research methodology and theological analysis used by contemporary extremists groups of what seems to be textual evidence of “violent jihad” in Islam. The significance of this study is to investigate the appropriate use of interpretations that could be acceptable to mainstream scholars and reflects the real nature of Islamic principles. Subsequently, it concludes that the violence that is manifested in extremist activities is the result of the misinterpretation of some Islamic texts regarding jihad, and that, in contrast, the best modern interpretation of jihad is ğihad al-nafs, which, alongside many other meanings that promote peace, has been declared the correct path by mainstream scholars in their response to the extremists. | ||
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