The Exegesis of Jeremiah in and beyond Ezra 9-10

It is generally recognized that the prohibition against marriage with “foreign” women in Ezra 9-10 reflects a view among the repatriated gola community in Persian Yehud that non-repatriated Jewish groups should be viewed as ethnic outsiders; the chapters draw from Pentateuchal legal traditions (espe...

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Bibliographic Details
Main Author: Leuchter, Mark (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Vetus Testamentum
Year: 2015, Volume: 65, Issue: 1, Pages: 62-80
Standardized Subjects / Keyword chains:B Jeremiah / Reception / Bible. Ezra 9-10 / Ethnic identity
IxTheo Classification:HB Old Testament
Further subjects:B Ezra Aaronides prophecy Ezekiel Jeremiah Deuteronomy ethnicity exegesis
Online Access: Volltext (Verlag)

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520 |a It is generally recognized that the prohibition against marriage with “foreign” women in Ezra 9-10 reflects a view among the repatriated gola community in Persian Yehud that non-repatriated Jewish groups should be viewed as ethnic outsiders; the chapters draw from Pentateuchal legal traditions (especially Deuteronomy) to justify this position. Several scholars have noted that this partisan/sectarian ideology has roots in the Ezekiel tradition, which informs much of Ezra 7-Nehemiah 13. Nevertheless, a direct antecedent for identifying the homeland women as “foreign” may be found in the book of Jeremiah, which served as the hermeneutical key for the exegetical goals of Ezra 9-10. This connection was recognized by the later Aaronide authors of Ezra 1-6, who amplified and redirected the implications of this relationship by inaugurating their addition to the corpus with a reference to Jeremiah’s oracles. By so doing, they extended Aaronide hegemony over Ezra 7-Nehemiah 13, incorporating it and its exegetical engagement of prophetic material into their own priestly-scribal curriculum. 
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