Syncretic Sects and Redemptive Societies: Toward a New Understanding of “Sectarianism” in the Study of Chinese Religions
Recent scholarship has demonstrated that “sectarian religion” can be regarded as one of the most important strands in China’s religious landscape. Notwithstanding the consensus about the religious, political, and social significance of sectarian religion in Chinese history, academics disagree sharpl...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2015
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| In: |
Review of Religion and Chinese Society
Year: 2015, Volume: 2, Issue: 2, Pages: 145-185 |
| Further subjects: | B
nonconformism
B New Religious Movements B Max Weber B 救世团体 B redemptive societies sectarianism B 综摄主义 B 布迪厄 B 新兴宗教 B Sects B 非国教主义 B Pierre Bourdieu B 秘密教门 B 民间教派 B 三教合一 B 韦伯 B Syncretism |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a Recent scholarship has demonstrated that “sectarian religion” can be regarded as one of the most important strands in China’s religious landscape. Notwithstanding the consensus about the religious, political, and social significance of sectarian religion in Chinese history, academics disagree sharply over questions of both definition and terminology. Building on the theories of Max Weber and Pierre Bourdieu, this article defines a new approach for the understanding of sectarian religion in imperial and modern China. In the first part, I discuss four primary assumptions that have led to many misunderstandings and distortions in previous research. In the second part, I demonstrate the shortcomings of the recently introduced concept of “redemptive societies,” which implies a discontinuity between premodern sects and modern redemptive societies. In the last part, I construct a novel approach that aims to understand the workings of sectarian religion in sociological terms. | ||
| 520 | |a “民间教门”是中国宗教中最重要部分之一。尽管大部分学者已就民间教门的宗教、政治、社会意义达成了共识，但对于如何定义“民间教门”还莫衷一是。本文根据韦伯 (Max Weber) 与布迪厄 (Pierre Bourdieu) 的宗教社会学理论，提出一个新路径，来理解历史与当代的民间教门。第一，本文将讨论欧美学者民间教门研究中的四个引起误解的假设；第二，本文认为应放弃“救世团体”概念，因为它否定了传统社会“教门”与当代中国“救世团体”之间的连续性；第三，本文以宗教社会学为基础，提出一个新路径来促进对于“教门/教派”的跨时代、跨文化理解。 | ||
| 601 | |a Religion | ||
| 650 | 4 | |a Sects | |
| 650 | 4 | |a redemptive societies |x sectarianism | |
| 650 | 4 | |a New Religious Movements | |
| 650 | 4 | |a Syncretism | |
| 650 | 4 | |a nonconformism | |
| 650 | 4 | |a Max Weber | |
| 650 | 4 | |a Pierre Bourdieu | |
| 650 | 4 | |a 民间教派 | |
| 650 | 4 | |a 秘密教门 | |
| 650 | 4 | |a 救世团体 | |
| 650 | 4 | |a 新兴宗教 | |
| 650 | 4 | |a 综摄主义 | |
| 650 | 4 | |a 三教合一 | |
| 650 | 4 | |a 非国教主义 | |
| 650 | 4 | |a 韦伯 | |
| 650 | 4 | |a 布迪厄 | |
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