Manichaean Women in a Pseudo-Augustinian Testimony: An Analysis of the North African Testimonium de Manichaeis sectatoribus
The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among th...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2017
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Dans: |
Vigiliae Christianae
Année: 2017, Volume: 71, Numéro: 1, Pages: 85-94 |
Classifications IxTheo: | BF Gnosticisme KAB Christianisme primitif KBL Proche-Orient et Afrique du Nord |
Sujets non-standardisés: | B
Testimonium de Manichaeis sectatoribus
women
Manichaeism
Augustine of Hippo
persecution
Early Christianity
Roman North Africa
religious (re)naming
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Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
Résumé: | The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the mss lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the ms from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’. |
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ISSN: | 1570-0720 |
Contient: | In: Vigiliae Christianae
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Persistent identifiers: | DOI: 10.1163/15700720-12341258 |