Manichaean Women in a Pseudo-Augustinian Testimony: An Analysis of the North African Testimonium de Manichaeis sectatoribus

The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among th...

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1. VerfasserIn: Oort, Johannes van 1949- (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Brill 2017
In: Vigiliae Christianae
Jahr: 2017, Band: 71, Heft: 1, Seiten: 85-94
IxTheo Notationen:BF Gnosis
KAB Kirchengeschichte 30-500; Frühchristentum
KBL Naher Osten; Nordafrika
weitere Schlagwörter:B Testimonium de Manichaeis sectatoribus women Manichaeism Augustine of Hippo persecution Early Christianity Roman North Africa religious (re)naming
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Zusammenfassung:The article analyses the rather unknown and understudied Testimonium de Manichaeis sectatoribus. This Pseudo-Augustinian text has come down to us in two Latin manuscripts (one from Saint Gervais, Paris; the other from a Vatican codex) and interestingly elucidates the place and role of women among the Manichaeans of Roman Africa. Differences between the mss lead to the conclusion that, in all likelihood, the text underwent some ‘masculinisation’ in the course of its tradition. In its (in all probability) most original form, i.e., in the ms from Saint Gervais, Manichaean women appear to have played a major role. On the basis of the Testimonium, furthermore, it may be suggested that—at least in Roman Africa—female Manichaeans were (re)named with names that were highly symbolic to the ‘Religion of Light’.
ISSN:1570-0720
Enthält:In: Vigiliae Christianae
Persistent identifiers:DOI: 10.1163/15700720-12341258