Religious in Form, Socialist in Content: Socialist Narratives and the Question of Civil Religion
Socialist narratives have a long history of being interpreted as religious in content and form. Scholars draw on concepts such as ‘political religion,’ ‘secular religion,’ and ‘civil religion’ to describe an alleged world-transcending quality of socialism. These concepts possess, however, normative...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Brill
2017
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Στο/Στη: |
Journal of religion in Europe
Έτος: 2017, Τόμος: 10, Τεύχος: 1/2, Σελίδες: 147-171 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Σοσιαλισμός
/ Τελετουργία (μοτίβο)
/ Αφηγηματικότητα
/ Αστική θρησκεία
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Σημειογραφίες IxTheo: | AD Κοινωνιολογία της θρησκείας, Πολιτική της θρησκείας AG Θρησκευτική ζωή, Υλική θρησκεία KBB Γερμανόφωνος χώρος ZC Πολιτική |
Άλλες λέξεις-κλειδιά: | B
Socialism
civil religion
narratology
aesthetic response
classification
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Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (Verlag) |
Σύνοψη: | Socialist narratives have a long history of being interpreted as religious in content and form. Scholars draw on concepts such as ‘political religion,’ ‘secular religion,’ and ‘civil religion’ to describe an alleged world-transcending quality of socialism. These concepts possess, however, normative implications since they often suggest a difference from ‘true’ or ‘real’ religion. The following article does not select a specific definition to confirm or repudiate the alleged character of socialism as a civil religion; nor will it suggest another term to describe this character more appropriately. Instead, it addresses the as-religion reflex evidenced in such acts of classification themselves by asking the question: what are the aesthetic conditions for a political system to be perceived as religious? By analysing various implementation strategies of the German Democratic Republic’s master narrative—captured in the motto “socialism will triumph”—this paper examines the narrative structures through which real socialism produced meaning. Literary-aesthetic analysis reveals that meaning and relevance were created through a carefully selected set of literary patterns. These patterns can induce the as-religion reflex even when the narrative content is considered to be secular. Reflections and analytical differentiations of form and content prove crucial to classifying narratives as expressions of civil religion. |
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ISSN: | 1874-8929 |
Περιλαμβάνει: | In: Journal of religion in Europe
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Persistent identifiers: | DOI: 10.1163/18748929-01002006 |