Supratemporality in the Transcendental Anthropology of Herman Dooyeweerd
At the time when Scheler, Plessner, and Gehlen are credited with having founded anthropology as a separate branch of philosophy, Herman Dooyeweerd deserves the merit of having created a total view (Gesamtanschauung) of the human person on the basis not of a humanistic but a Christian cosmology.2 He...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
1993
|
| In: |
Philosophia reformata
Year: 1993, Volume: 58, Issue: 2, Pages: 210-220 |
| Online Access: |
Volltext (Verlag) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1561906077 | ||
| 003 | DE-627 | ||
| 005 | 20220604141339.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 170808s1993 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1163/22116117-90000066 |2 doi | |
| 035 | |a (DE-627)1561906077 | ||
| 035 | |a (DE-576)491906072 | ||
| 035 | |a (DE-599)BSZ491906072 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rakwb | ||
| 041 | |a eng | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |0 (DE-588)124274099 |0 (DE-627)085753424 |0 (DE-576)164513736 |4 aut |a Ouweneel, W. J. |d 1944- | |
| 109 | |a Ouweneel, W. J. 1944- |a Ouweneel, Willem J. 1944- |a Ouweneel, Willem Johannes 1944- | ||
| 245 | 1 | 0 | |a Supratemporality in the Transcendental Anthropology of Herman Dooyeweerd |
| 264 | 1 | |c 1993 | |
| 300 | |a Online-Ressource | ||
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a At the time when Scheler, Plessner, and Gehlen are credited with having founded anthropology as a separate branch of philosophy, Herman Dooyeweerd deserves the merit of having created a total view (Gesamtanschauung) of the human person on the basis not of a humanistic but a Christian cosmology.2 He was deeply conscious of the fact that philosophy as such is not capable of fathoming the essence of humankind. Philosophy, in his opinion, is bound to the temporal horizon, while the human ego transcends this horizon. The philosopher acquires a view of this ego only in its relation to God. Since this relation is religious in nature, the knowledge of self is also religious in nature. This true self-knowledge is effected by the revelation of God’s Word in the heart, the religious centre of human existence, through the power of the Holy Spirit. Dooyeweerd’s anthropology is therefore a transcendental anthropology, founded as it is on this transcendental critique of theoretical thought. In this transcendental critique the point of synthesis of theoretical thought is not found in some transcendental logical ego, in the sense of Immanuel Kant, but in the transcendent-religious ego of the human person. | ||
| 601 | |a Anthropologie | ||
| 601 | |a Dooyeweerd, Herman | ||
| 773 | 0 | 8 | |i In |t Philosophia reformata |d Leiden : Brill, 1936 |g 58(1993), 2, Seite 210-220 |h Online-Ressource |w (DE-627)618327223 |w (DE-600)2537669-X |w (DE-576)354444204 |x 2352-8230 |7 nnns |
| 773 | 1 | 8 | |g volume:58 |g year:1993 |g number:2 |g pages:210-220 |
| 856 | 4 | 0 | |u http://dx.doi.org/10.1163/22116117-90000066 |x Verlag |3 Volltext |
| 935 | |a mteo | ||
| 936 | u | w | |d 58 |j 1993 |e 2 |h 210-220 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 2976762198 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1561906077 | ||
| LOK | |0 005 20170808150536 | ||
| LOK | |0 008 170808||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a bril | ||
| OAS | |a 1 |b inherited from superior work | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||