The Two Standards
The Ignatian meditation on the two standards introduces the moment of “elección” in the itinerary established by the Spiritual Exercises. This was a key passage for Jesuit vocations, which very often flourished as a result of the experience of the Exercises. From the earliest years of the Society, t...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2015
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| In: |
Journal of Jesuit studies
Year: 2015, Volume: 2, Issue: 3, Pages: 361-386 |
| IxTheo Classification: | CB Christian life; spirituality KAH Church history 1648-1913; modern history KCA Monasticism; religious orders KDB Roman Catholic Church |
| Further subjects: | B
Spiritual Exercises
elección
two standards
imitation of Christ
discernment of the spirits
Erasmus
Battista da Crema
Juan de Valdés
Antonio da Atri
Manresa
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| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a The Ignatian meditation on the two standards introduces the moment of “elección” in the itinerary established by the Spiritual Exercises. This was a key passage for Jesuit vocations, which very often flourished as a result of the experience of the Exercises. From the earliest years of the Society, the great success of the Spiritual Exercises stimulated historical research into the origins of the text. According to Jerónimo Nadal, the inspiration came to Ignatius in 1525, during a mystical experience at Manresa. Nevertheless, the genealogy of the Spiritual Exercises remains obscure, mainly because of the disappearance of the early versions of the text prior to the Paris period. In particular, one leading open question concerns Ignatius’s sources: among many possible contenders, for example, Erasmus’s Enchiridion often is identified as a source. This essay further investigates the question and, in doing so, draws some analogies between the Exercises and a number of Italian texts from the early sixteenth century, such as works by Antonio da Atri and Battista da Crema. | ||
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