Schleiermacher’s Perspective on Redemption
This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
2015
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| In: |
Journal of reformed theology
Jahr: 2015, Band: 9, Heft: 3, Seiten: 270-294 |
| IxTheo Notationen: | CD Christentum und Kultur KAH Kirchengeschichte 1648-1913; Neuzeit KBB Deutsches Sprachgebiet KDD Evangelische Kirche NBK Soteriologie |
| weitere Schlagwörter: | B
Schleiermacher
soteriology
coincidentia oppositorum
Neoplatonism
German Romanticism
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| Online-Zugang: |
Volltext (Verlag) |
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| 520 | |a This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the fulfillment of the coincidentia oppositorum (the coincidence of opposites) between the finite (individual) and the Infinite (the whole) within the dynamic dialectical interrelationship between them. By participating in Christ’s perfect God-consciousness through receptivity to “absolute dependence,” the individual experiences redemption. In its philosophical context, Schleiermacher’s soteriology may be labeled as Christ-Centered Dialectic-Neoplatonic-Romantic-Soteriology. | ||
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