The religious elephant in Heidegger’s phenomenological room
In his lectures on the Phenomenology of Religious Life (1920-21), Martin Heidegger offers a phenomenological reading of Paul’s Galatian and Thessalonian letters, seeing these as themselves proclaiming the phenomenological attitude. Curiously, however, Heidegger’s analysis of Thessalonian facticity a...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publ.
[2016]
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| In: |
Pacifica
Year: 2016, Volume: 29, Issue: 3, Pages: 244-260 |
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism HC New Testament KAJ Church history 1914-; recent history |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a In his lectures on the Phenomenology of Religious Life (1920-21), Martin Heidegger offers a phenomenological reading of Paul’s Galatian and Thessalonian letters, seeing these as themselves proclaiming the phenomenological attitude. Curiously, however, Heidegger’s analysis of Thessalonian facticity appears to separate the factical status of Thessalonian ‘having-become’ from that of its faith content. This article sees that decision as itself displaying elements of theorization, and abandonment of the phenomenological aim of allowing experience to show itself out of itself. More, Heidegger’s approach misses an opportunity to notice the ‘in Christ’ as constitutive of a structural ‘incursion of an absolute other’ that sustains the phenomenological approach, saving it from falling into its theorizing other, the scientific worldview. | ||
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