How Far is too Far? Defining Self and Other in Religious Studies and Christian Missiology

This article explores the limits of the debate surrounding Robert A. Orsi's call for a “third way” in scholar-practitioner encounters in religious studies research. It argues that the debate has reached an impasse and that, as Joel Robbins suggests, an alternative approach might exist within th...

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Bibliographic Details
Main Author: Lybarger, Loren D. 1964- (Author)
Format: Electronic Article
Language:English
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Published: Oxford University Press [2016]
In: Journal of the American Academy of Religion
Year: 2016, Volume: 84, Issue: 1, Pages: 127-156
Standardized Subjects / Keyword chains:B Science of Religion / Missiology / Ingroup / Boundary / Fremdgruppe
IxTheo Classification:AA Study of religion
AX Inter-religious relations
CC Christianity and Non-Christian religion; Inter-religious relations
Online Access: Volltext (Verlag)
Volltext (doi)

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520 |a This article explores the limits of the debate surrounding Robert A. Orsi's call for a “third way” in scholar-practitioner encounters in religious studies research. It argues that the debate has reached an impasse and that, as Joel Robbins suggests, an alternative approach might exist within theology—particularly, theological discussions of how the Christian is to relate to the non-Christian other. The article tests this notion by probing the writings of A. Kenneth Cragg, an Anglican theologian and Islamic Studies specialist who proposed the possibility of expanding the Christian canon within the context of interfaith encounters. The article concludes that although religious studies remains, as a field, unprepared to countenance the kind of hybridization toward which Cragg's conception of the interfaith situation leads, his notion of “bi-scripturalism” has the potential nevertheless of opening up new questions for religious studies scholars concerned with alterity. 
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