Shamanism Theory and the Early Chinese Wu
This article undertakes a reexamination of shamanism in early China, an issue that centers on a religious title (wu) that is consistently mentioned in virtually every major text from the period. For roughly the last fifty years, sinologists have vigorously argued the appropriateness of identifying t...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Oxford University Press
[2015]
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| In: |
Journal of the American Academy of Religion
Year: 2015, Volume: 83, Issue: 3, Pages: 649-696 |
| Online Access: |
Volltext (Verlag) Volltext (doi) |
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| 520 | |a This article undertakes a reexamination of shamanism in early China, an issue that centers on a religious title (wu) that is consistently mentioned in virtually every major text from the period. For roughly the last fifty years, sinologists have vigorously argued the appropriateness of identifying these wu as shamans. In an effort to bring a deeper degree of clarity to this issue, Parts 1 and 2 of the article explore certain findings from the field of modern shaman studies that can open up new ways of thinking about the wu. Part 3 examines the ways in which sinologists have approached the wu and attempts to show how modern shaman theory can allow us to better situate our thinking on this issue. Part 4 offers a brief case study of one early Chinese text and considers how modern shaman theory can shed new light on our interpretation of the wu. | ||
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