In the End - Which God? Questions on the Future of Interfaith Relations - Part 2
Pluralism seems to have displaced exclusivism and inclusivism, but - beyond commendable interfaith friendship and vague hopes of a “coming world faith” - has failed to provide an articulate theology reflecting a shared commitment to God’s telos (goal, purpose). Breaking this deadlock will involve re...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2012]
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| In: |
The expository times
Year: 2012, Volume: 123, Issue: 6, Pages: 261-271 |
| Further subjects: | B
Theology
B teleiosis B Trinity B Religion B Christianity B Indigenization B Eschatology B Inculturation B Friendship B Pluralism B Reconciliation B Telos (The Greek word) B God B Person B Mission (international law B Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
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| 520 | |a Pluralism seems to have displaced exclusivism and inclusivism, but - beyond commendable interfaith friendship and vague hopes of a “coming world faith” - has failed to provide an articulate theology reflecting a shared commitment to God’s telos (goal, purpose). Breaking this deadlock will involve revisiting the neglected theology of inculturation. Mission (as shared participation in missio Dei) must be affirmed; but the term “religion” should be questioned. G. B. Caird’s belief that the telos is not an event but rather a Person is affirmed: God the Christlike Person who is Truth, to whom all people are drawn in Love. | ||
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