The Epistles of John: What's New Since Brooke's ICC in 1912?
Brooke's commentary remains a worthwhile help in interpreting the Johannine Epistles, although it now seems conservative on such issues as authorship. Brooke entertains the possibility that the Fourth Gospel and the Epistles were written by different authors, but maintains that the arguments fo...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2009]
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| In: |
The expository times
Year: 2009, Volume: 120, Issue: 8, Pages: 373-384 |
| Further subjects: | B
Johannine dualism
B BROOKE, A. E B Conflict with Opponents B Authorship B Johannine Community B Bible. John Criticism, interpretation, etc B Priority of the Gospel B Authors B Bible B Bible Authorship B Johannine canon B Historical reconstruction and interpretation B Bible. Gospels Criticism, interpretation, etc B authority and church governance B Authorship and interpretation |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 245 | 1 | 4 | |a The Epistles of John |b What's New Since Brooke's ICC in 1912? |c D. Moody Smith |
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| 520 | |a Brooke's commentary remains a worthwhile help in interpreting the Johannine Epistles, although it now seems conservative on such issues as authorship. Brooke entertains the possibility that the Fourth Gospel and the Epistles were written by different authors, but maintains that the arguments for that position are not strong enough to warrant abandonment of the tradition, although the author cannot be confidently identified as the son of Zebedee. Nevertheless, he is a leading figure exercising authority within a circle of churches. First John presumes the Gospel, since, for example its prologue becomes readily intelligible on the basis of the Gospel's, while the reverse is not the case. In place of common authorship of Gospel and Epistles, one may now speak of a Johannine community and, perhaps anachronistically, of a Johannine 'canon' in which these documents alone functioned authoritatively. One notices the pervasive dualism, as Brooke did not, and must ask whether it poses a challenge for contemporary interpretation in a world marked by the kind of diversity which the Johannine writings seem not to tolerate. The historical circumstances of the Johannine writings may go far to explain this state of affairs. Yet the delineation of those circumstances is a matter of controversy in contemporary scholarship, and this leads back to the perennial question of the role of history and historical reconstruction in the task of interpretation. | ||
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| 650 | 4 | |a Conflict with Opponents | |
| 650 | 4 | |a Historical reconstruction and interpretation | |
| 650 | 4 | |a Johannine canon | |
| 650 | 4 | |a Johannine Community | |
| 650 | 4 | |a Johannine dualism | |
| 650 | 4 | |a Priority of the Gospel | |
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