A Commission ‘Great’ for Whom? Postcolonial Contrapuntal Readings of Matthew 28: 18-20 and the Irony of William Carey
Arguably, the modern missionary movement’s foundational text, the ‘Great Commission’ of Matthew 28:18-20 has been criticized for its use in legitimizing colonial oppression. Focusing on reception history in South Asian polycolonial contexts, this article uses ‘Saidian’ contrapuntal reading to explor...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2016]
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In: |
Transformation
Year: 2016, Volume: 33, Issue: 2, Pages: 110-123 |
IxTheo Classification: | FD Contextual theology HC New Testament KBM Asia RJ Mission; missiology |
Further subjects: | B
Bible. Matthäusevangelium 28,18-20
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Online Access: |
Volltext (Verlag) Volltext (doi) |
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520 | |a Arguably, the modern missionary movement’s foundational text, the ‘Great Commission’ of Matthew 28:18-20 has been criticized for its use in legitimizing colonial oppression. Focusing on reception history in South Asian polycolonial contexts, this article uses ‘Saidian’ contrapuntal reading to explore whether and for whom the commission is ‘great’? William Carey used it as a proof-text in his ‘Enquiry’ for Christians to engage in foreign mission. RS Sugirtharajah brings a postcolonial critique to Carey, but Saugata Bhaduri appreciates the unintended de-colonizing consequences of Carey’s vernacular literature. Jayachitra Lalitha questions why women were absent in Matthew 28:18-20 and why Dalit women still struggle. George Soares-Prabhu’s reading alongside a Buddhist text suggests more integral mission and liberation. Despite colonialism’s distorting affect, there is historical irony in Matthew 28’s influence in South India. Contrapuntal conversations helpfully focus on the well-being of overlooked groups and recover some of the resistance implicit in Matthew’s composition. | ||
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