The Word in Which All Things Are Spoken: Augustine, Anselm, and Bonaventure on Christology and the Metaphysics of Exemplarity
The article reconsiders Anselm’s “ontological argument” by contextualizing it within the conjunction of Neoplatonist exemplarist metaphysics and Christology in the Augustinian tradition of trinitarian theology. It explores tensions in Augustine’s theological epistemology and incarnational theology o...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage Publ.
[2015]
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| In: |
Theological studies
Year: 2015, Volume: 76, Issue: 2, Pages: 280-297 |
| Standardized Subjects / Keyword chains: | B
Augustinus, Aurelius, Saint 354-430
/ Anselm, Canterbury, Erzbischof, Heiliger 1033-1109
/ Johannes Bonaventura, Kardinal, Heiliger 1221-1274
/ Christology
/ Proof of God's existence
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| IxTheo Classification: | KAB Church history 30-500; early Christianity KAE Church history 900-1300; high Middle Ages KDB Roman Catholic Church NBC Doctrine of God NBF Christology |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a The article reconsiders Anselm’s “ontological argument” by contextualizing it within the conjunction of Neoplatonist exemplarist metaphysics and Christology in the Augustinian tradition of trinitarian theology. It explores tensions in Augustine’s theological epistemology and incarnational theology over the relationship of illumination and grace in the knowledge of God. Anselm wrestles with this tension in Monologion and Proslogion, where considerations of divine self-expression and simplicity provide conceptual resources to address it. In Bonaventure’s Itinerarium, Augustinian trinitarianism, Dionysian metaphysics, and the Anselmian “ontological” argument provide the structure for a Franciscan incarnational theology that reframes the Augustinian tension. | ||
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