Outward, Inward, Upward: Why Three Goods of Marriage for Augustine?1
In this article I argue that Augustine’s three marital goods of procreation, fidelity and sacrament correspond to the familiar Augustinian pattern of ascent as the self turns from outward to inward and then upward. I develop this reading as an alternative to the suggestion that three goods each refl...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2016]
|
| In: |
Studies in Christian ethics
Year: 2016, Volume: 29, Issue: 1, Pages: 51-68 |
| IxTheo Classification: | CB Christian life; spirituality KAB Church history 30-500; early Christianity NCF Sexual ethics |
| Further subjects: | B
Augustine
B Fidelity B Sacramentals B RELIGION & marriage Christianity B Procreation B AUGUSTINE, Saint, Bishop of Hippo, 354-430 B Marriage B Moral Theology B Sacrament |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a In this article I argue that Augustine’s three marital goods of procreation, fidelity and sacrament correspond to the familiar Augustinian pattern of ascent as the self turns from outward to inward and then upward. I develop this reading as an alternative to the suggestion that three goods each reflect one of the Triune persons and through critical engagement with recent interpreters of Augustine’s theology of marriage. | ||
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