Interfaith relations and the pursuit of justice
Neoliberalism as a religious movement is an economic doctrine that can only be accepted by faith. This neoliberal faith is based on the power amassed by a decentralized network of institutions, and the militarily “advanced” nations it profits, which in turn verifies the universality of its economic...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2017]
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| In: |
Review and expositor
Year: 2017, Volume: 114, Issue: 1, Pages: 81-89 |
| IxTheo Classification: | CB Christian life; spirituality FD Contextual theology KAJ Church history 1914-; recent history NCE Business ethics |
| Online Access: |
Volltext (Verlag) |
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| 520 | |a Neoliberalism as a religious movement is an economic doctrine that can only be accepted by faith. This neoliberal faith is based on the power amassed by a decentralized network of institutions, and the militarily “advanced” nations it profits, which in turn verifies the universality of its economic doctrines. There can be no salvation outside the global market forces of “free trade.” An alternative to the spirit of neoliberalism can be found within the faith of the people. Within the present post-modern condition, a space has been opened—perhaps inadvertently—for the sacred. In this space, the faith and/or spirituality of the people can directly challenge global capitalism. The alternative to neoliberalism, the hope for the vast majority of the world’s population, will be found within their own faith traditions—specifically, how those faith traditions equip the marginalized within their midst to seek their own liberation. Although the actual tenets of any faith are important, the poor and disenfranchised usually approach their faith tradition differently than those who usually serve as the academic or ecclesiastic spokespersons of the faith. Any attempt to understand the faith of the people from the margins of the community will find itself rooted in the everyday, attempting to discover how their faith provides the means of surviving the condition of their disenfranchisement. | ||
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