2 Baruch and the Syriac Codex Ambrosianus (7a1): Studying Old Testament Pseudepigrapha in Their Manuscript Context*
This article presents three hypotheses that may shed light on the place of 2 Baruch in the Syriac Codex Ambrosianus, the sixth-/seventh-century Old Testament codex that contains the only known complete copy of 2 Baruch. Whereas scholars of 2 Baruch have generally treated this copy in isolation from...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2016]
|
| In: |
Journal for the study of the pseudepigrapha
Year: 2016, Volume: 26, Issue: 2, Pages: 67-107 |
| Standardized Subjects / Keyword chains: | B
Apocalypse of Baruch
/ Philology
/ Paleography
/ Christianity
/ Syria
|
| IxTheo Classification: | BH Judaism HB Old Testament HD Early Judaism |
| Further subjects: | B
book of Baruch
B destruction of the Jerusalem Temple B Bible. Old Testament B Syriac Old Testament / Peshiṭta B Philology B New Philology B Manuscripts B Apocryphal books B 4 Ezra B Syriac Christians B Syriac Codex Ambrosianus B Jewish War B 2 Baruch B BIBLE. Apocrypha. Baruch |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a This article presents three hypotheses that may shed light on the place of 2 Baruch in the Syriac Codex Ambrosianus, the sixth-/seventh-century Old Testament codex that contains the only known complete copy of 2 Baruch. Whereas scholars of 2 Baruch have generally treated this copy in isolation from the rest of the manuscript, using it primarily as a witness to the (hypothetical) early Jewish text, this essay approaches 2 Baruch as an integral part of the codex, exploring codicological elements, the order and organization of books, as well as paratextual features. Inspired by the perspective of New Philology, this article contributes to the ongoing discussions about the origins, transmission and transformation of the so-called Old Testament Pseudepigrapha, claiming the importance of studying them in the manuscript contexts in which they are copied. The article will also be a contribution to the further study of the Codex Ambrosianus and the engagement with 2 Baruch among Syriac Christians. | ||
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