Paul’s Knowledge of Aristophanes

The book of Acts plausibly claims that Paul was also named Saul. Yet in neither the genuine nor the deutero-Pauline epistles does this name appear. Several scholars have suggested that Paul avoids the name, because in Greek σαῦλος describes ‘the loose, wanton gait of courtesans or Bacchantes’. This...

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Bibliographic Details
Published in:Journal for the study of the New Testament
Main Author: Griffith, R. Drew 1958- (Author)
Format: Electronic Article
Language:English
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Published: Sage [2017]
In: Journal for the study of the New Testament
Standardized Subjects / Keyword chains:B Paul Apostle / Name / Aristophanes 445 BC-385 BC
IxTheo Classification:CD Christianity and Culture
HC New Testament
Further subjects:B OLD Comedy (Greek drama)
B Education
B Courtesans
B Aristophanes
B BACCHANTES
B Greek language, Hellenistic (300 B.C.-600 A.D.)
B Paul, The Apostle, Saint
B Old Comedy
B ARISTOPHANES, ca. 446 B.C.-ca. 386 B.C
B Paul
Online Access: Volltext (lizenzpflichtig)
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Summary:The book of Acts plausibly claims that Paul was also named Saul. Yet in neither the genuine nor the deutero-Pauline epistles does this name appear. Several scholars have suggested that Paul avoids the name, because in Greek σαῦλος describes ‘the loose, wanton gait of courtesans or Bacchantes’. This brief article argues that the word was not current in Hellenistic Greek, and that the only classical author in whom Paul might have found it is Aristophanes, whose plays were deemed by Hellenistic schoolmasters to be the most accurate reflection of Athenian speech in its golden age and hence the best possible stylistic models for imitation. I conclude that Paul was familiar with the work of Aristophanes, and that he was able to ‘become all things to all people’ because his own formation in Greek as well as in Jewish literature was traditional and broad.
ISSN:1745-5294
Contains:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X17705017