Jesus’s Two Great Commandments: Analysing Indian Theology through Caste and Gender
The article attempts to problematize Christian theology sociologically, navigating it through the minefield of the ‘Two Great Commandments’ given by Jesus, within the Indian context of caste and gender. ‘Thou shalt love the Lord thy God’, the First Commandment which mandates the believers to love Go...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2016]
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| In: |
Feminist theology
Year: 2016, Volume: 25, Issue: 1, Pages: 53-61 |
| IxTheo Classification: | AD Sociology of religion; religious policy CB Christian life; spirituality KBM Asia |
| Further subjects: | B
Theology
B Jesus Christ Divinity B Great Commandments B Feminist B Jesus B Dalit theology B DOCTRINAL theology B Christian B Indian B Sex discrimination B Jesus Christ B COMMANDMENTS of the church |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The article attempts to problematize Christian theology sociologically, navigating it through the minefield of the ‘Two Great Commandments’ given by Jesus, within the Indian context of caste and gender. ‘Thou shalt love the Lord thy God’, the First Commandment which mandates the believers to love God becomes intriguing as it forces one to ask who is my God and how do I relate to the form of this God? The article looks at how Dalit theology experiences Jesus as opposed to upper-caste theology. The Second Commandment, ‘Thou shalt love thy neighbour as thyself’, becomes more challenging than the First in an Indian context because it contradicts the practices of caste and gender discrimination. For Indian Christians the idea of ‘love thy neighbour’ then reworks back into the question of who is ‘allowed’ to be my neighbour. The article analyses Jesus through his historical existence rather than his divinity. | ||
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