The Concept of Exile in Late Second Temple Judaism: A Review of Recent Scholarship
Before Wright published the first two volumes of his Christian Origins and the Question of God series (1992; 1996) the discussion concerning late Second Temple Jewish concepts of exile was a quiet one. Since then, however, more and more scholars have begun to weigh in. Champions of the theory conten...
Опубликовано в: : | Currents in biblical research |
---|---|
Главный автор: | |
Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Sage
[2017]
|
В: |
Currents in biblical research
|
Нормированные ключевые слова (последовательности): | B
Изгнание (мотив) (Мотив)
/ Апокалиптика (мотив)
/ Ранний иудаизм
|
Индексация IxTheo: | HB Ветхий Завет HD Ранний иудаизм |
Другие ключевые слова: | B
Intertestamental Literature
B Jewish Identity B Exile B SER pattern B Deuteronomic cycle B Metaphor B Eschatology B Exiles B Apocalyptic B Restoration B noncanonical literature B New Testament backgrounds B Judaism B LEARNING & scholarship B Second Temple Judaism |
Online-ссылка: |
Volltext (lizenzpflichtig) |
Итог: | Before Wright published the first two volumes of his Christian Origins and the Question of God series (1992; 1996) the discussion concerning late Second Temple Jewish concepts of exile was a quiet one. Since then, however, more and more scholars have begun to weigh in. Champions of the theory contend that Second Temple texts convey a matrix of concerns that together demonstrate a Jewish consciousness of being in a state of ongoing exile, notwithstanding the residency in the land of a significant population and a functioning temple. Dissenters argue that these scholars are illegitimately privileging one motif within a highly complex ancient religion, and assigning it a metanarrative role it never truly had. Others contend that ‘ongoing’ exile is too narrow of a description to account for the diversity of attitudes across several sects. Only recently, though, have major works been produced that thoroughly examine the primary texts in question. In the process, a growing chorus of voices is supporting, with various levels of enthusiasm, the thesis that a significant number of late Second Temple Jewish groups indeed understood themselves to be languishing in some form of exile: ongoing exile since the sixth century bce, in the throes of recurring cycles of exile, or a set of historic realities characterized with exilic metaphors. |
---|---|
ISSN: | 1745-5200 |
Второстепенные работы: | Enthalten in: Currents in biblical research
|
Persistent identifiers: | DOI: 10.1177/1476993X15589865 |