'Superstition' as a contemplative term: a Wittgensteinian perspective
Can a contemplative philosopher describe a particular religious practice as superstitious, or is he thereby overstepping his boundaries? I will discuss the way in which the Wittgensteinian philosopher of religion D. Z. Phillips uses 'Superstition' as a contemplative term. His use of the di...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Nature B. V
2015
|
In: |
International journal for philosophy of religion
Year: 2015, Volume: 77, Issue: 2, Pages: 105-122 |
Further subjects: | B
Contemplative conception of philosophy
B Superstition B BELIEF & doubt B Prosperity Gospel B Religion Philosophy B D. Z. Phillips B Faith B Genuine religion B Ludwig Wittgenstein B Philosophy |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | Can a contemplative philosopher describe a particular religious practice as superstitious, or is he thereby overstepping his boundaries? I will discuss the way in which the Wittgensteinian philosopher of religion D. Z. Phillips uses 'Superstition' as a contemplative term. His use of the distinction between genuine religion and superstition is not a weakness as is often supposed, but a necessity. Without contemplating 'Superstition' and 'genuine religion' Phillips would not have been able to elucidate the meaning that religious beliefs have in the lives of both the faithful and their critics. I will defend the aptness of Phillips's use of this term and illustrate his approach using examples such as the concept of genuine friendship or gratitude, and then I apply this approach to the question whether, from a philosophical point of view, particular Christian practices such as the prosperity gospel are genuinely religious or should be called superstitious. |
---|---|
ISSN: | 1572-8684 |
Contains: | Enthalten in: International journal for philosophy of religion
|
Persistent identifiers: | DOI: 10.1007/s11153-014-9496-8 |