The intimate intensity of Evangelical fighting ministries
The author discusses what she learned from her participation in evangelical fighting ministries, paying special attention to how these communities sought to connect with God through interacting with each other. In training with and interviewing the members of these ministries in Rio de Janeiro, Braz...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
[2016]
|
| In: |
Temenos
Year: 2016, Volume: 52, Issue: 2, Pages: 215-237 |
| Standardized Subjects / Keyword chains: | B
Brazil
/ Evangelical movement
/ Relationship to God
/ Martial arts (motif)
/ Interpersonal relationship
|
| IxTheo Classification: | AG Religious life; material religion KBR Latin America KDG Free church |
| Further subjects: | B
fighting ministries
B Evangelical Christianity B Brazil B Body B compartmentalisation |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The author discusses what she learned from her participation in evangelical fighting ministries, paying special attention to how these communities sought to connect with God through interacting with each other. In training with and interviewing the members of these ministries in Rio de Janeiro, Brazil, the author found that as evangelical Christians, many struggled to establish and maintain the primacy of their personal relationships with God over their interpersonal interests. Yet they also believed their relationships with God were meant to be witnessed and experienced by others. During moments of worship they shared emotional intimacy, granting each other opportunities to make outwardly perceivable their internally felt relationships with God. During their Brazilian jiu-jitsu training, they were encouraged to feel God’s presence as they grappled with each other at very close contact. Using the concept of compartmentalisation, the author analyses how these evangelical fighting ministries demarcated their practices into emotional and physical forms of intimacy, thereby finding different ways to achieve what they perceived as personal contact with God in their intense interactions with each other. | ||
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